In the mid-1970s, Magdalena Abakanowicz begins working on her first series of figurative sculptures: Seated Figures (1974–1984) and Backs (1976–1980). She is already a well-established artist: her abstract, mysterious abakans have won her international awards and opened possibilities for distant travels. She is represented by galleries in Switzerland and the United States. On her trips, she encounters diverse cultures, philosophies, and lifestyles and her focus shifts to the universal issues of man’s place in the world and relation with nature. She departs from weaving but remains faithful to natural materials as she ventures to find new expressive means reflective of this new focus. She makes figures of thick jute sackcloth soaked in resin to make it malleable and hold shape once the resin has hardened. Like with the abakans, the material is recyclable: used, worn-off sacks for packing potatoes, wheat or coffee. The Backs embody her concern with the human condition which would continue through the remainder of her career.
During this period, the artist’s first encounter with Mariusz Hermansdorfer, director of the National Museum in Wrocław, who would in time create the world’s largest collection of works by Magdalena Abakanowicz. On his initiative, in 1986 the Museum acquires the important works presented at the Venice Biennale in 1980: Embryology (over 200 elements created over the period 1978–1988) and 26 figures from the Backs series.
The entire series comprises 80 sculptures depicting hunched backs of seated figures: they are hollowed-out empty shells, headless trunks with abbreviated limbs. The series reveals the artist’s fascination with the group’s structure and multiplication vs individuality. Already in the early 1970s, Abakanowicz created the Environment of similar abakans (the National Museum in Wrocław has fifteen pieces) but the effect of multiplication was not yet as powerful. It is the series of modular figures, like Backs and Seated Figures, and also the later Crowd, which get to the core of the tension between the group and individual.
Backs can be interpreted in multiple ways: some see them as praying participants in a religious ceremony, others as a group of prisoners awaiting punishment – and all these readings are correct. Abakanowicz uses the total and timeless model of the shell of a seated person in other contexts as well, for example in Cage (1985), yet another work in the collection of the National Museum in Wrocław which is often regarded as a metaphor for the fear and enslavement experienced by Poles under martial law. Cognizant of the expressive potential of Backs, in 1993 Abakanowicz revisits the motif of solemn group of seated figures in her monument for Hiroshima: Space of Becalmed Beings featuring forty bronze sculptures. “Six thousand two hundred forty one citizens of Hiroshima signed a petition to the municipal authorities asking for my sculpture. I have created for them a group of forty figures (very important to me personally): shells of human backs, larger-than-life, simplified, head less and armless trunks. They form a permanent installation on the terrace of the Hiroshima City Museum of Contemporary Art, on a hill hovering above the metropolis. They overlook the city spreading below. I was told that people had sought refuge from the atomic hell on this hill and died there. I was told that their cries and moaning could sometimes be heard in silence of the night. I was told that running museum lifts would sometimes stop unexpectedly and repeat these sounds." (Gajewska, Halina, 2013, s. 10) At the National Museum in Wrocław, Backs remain poignantly silent.
[Iwona Dorota Bigos]
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